The Amritsar




Country
Mayor Shwait Malik
Population
1,194,740 (2009)

• 218 metres (715 ft)
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Amritsar (Punjabi]) is a city in the northwestern part of India and is the administrative headquarters of Amritsar district Langar in the state of PunjabIndia. The 2001 Indian census reported the population of the city to be over 1,500,000, with that of the entire district numbering 3,695,077. Amritsar is situated 217 kilometres (135 mi) northwest of state capital Chandigarh and is 32 kilometres (20 mi) east of LahorePakistan and therefore, very close to India's western border with Pakistan.
It is home to the Harmandir Sahib, known as the Golden Temple, the spiritual and cultural center of the Sikh religion. This important Sikh shrine attracts more visitors than the Taj Mahal in Agra as it has more than 100,000 visitors on week days alone and is the number one destination for non-resident-Indians (NRI) in the whole of India. The city boasts of being the main centre of Sikhs' cultural, religious and political history. Amritsar is also known for the incidents of Jallianwala Bagh Massacre in 1919 under British Rule and Operation Bluestar in 1984 under the late Prime Minister of IndiaIndira Gandhi. The main commercial activities include tourism, carpets and fabrics, farm produce, handicrafts, service trades and light engineering. The city is known for its food and culture. Amritsar is also home to Central Khalsa Orphanage, which was once a home for Shaheed Udham Singh, a prominent figure in the Indian independence movement.
Golden Temple Amritsar
 
 Maharaja Ranjith Singh Garden Amritsar

History
Amritsar city is one of the cities of the Punjab state in India. This city was founded by Guru Ram Das in 1574 on land bought by him for 700 rupees from the owners of the village of Tung. Earlier Guru Ram Das had begun building Santokhsar Sarovar, near the village of Sultanwind in 1564 (according to one source in 1570). It could not be completed before 1588. In 1574, Guru Ram Das built his residence and moved to this place. At that time, it was known as Guru Da Chakk. (Later, it came to be known as Chakk Ram Das

Since then this city has been known as Amritsar (after the name of the sarovar). The first stone of the foundation of the Darbar Sahib is said to have been laid by Sain Mian Mir Sahib, a Muslim saint from Punjab, at Guru Arjun Dev's request. A story in Sikh lore tells of a mason who then corrected the stone's alignment and was chided by Guru Arjun Dev for doing so with the Saint stating that the re-alignment was symbolic of the complex being continually attacked and rebuilt. Masons worked on laying the foundation on January 3, 1588.
Sant Mian Mir was very friendly with Guru Arjun Dev and tried to intercede to prevent the Guru's subsequent torture and death at the hands of the Emperor Jahangir. He continued to be a friend of the next Guru, Guru Hargobind, and again worked on attaining his freedom when he was held for some time at Gwalior Fort. In 1590, Guru Arjun Dev moved to the village of Wadali where Guru Hargobind was born on June 19, 1590.
By 1601, the Darbar Sahib was fully ready and on August 16, 1604 the first volume of the Guru Granth Sahib, the Sikh scriptures, was prepared and installed in the Darbar Sahib at Amitsar.
It is here that the Akal Takht (The throne of immortality, lit. the never ending throne) the seat of Sikh political power was built by Guru Hargobind in 1609. Two flags representing temporal and spiritual authority and Sikh sovereignty were set up in front of the Akal Takht. Here Guru Hargobind wore two swords of Miri and Piri (temporal and transcendental authority).
On April 13, 1634, the Mughal army attacked Guru Hargobind here. From 1635 to 1698, Amritsar remained in the control of the Mina family (descendants of Pirthi Chand). Guru Tegh Bahadur visited the town on November 23, 1664. In April 1698, Bhai Mani Singh was appointed as the caretaker of the shrines of Amritsar.
The Mughal chief of Patti tried to occupy Amritsar several times. One such attempt was made in April 1709. The Sikhs, under the command of Bhai Mani Singh and Bhai Tara Singh of Dhillwan, repelled this attack. When Baba Banda Singh Bahadur occupied several areas in the Punjab, Bhai Mani Singh chose to leave Amritsar in order to avoid the Mughal attacks. On December 30, 1711, the Mughal emperor, Bahadur Shah, granted Ajit Singh Palit charge of Amritsar. After the death of Bahadur Shah, Ajit Singh Palit returned to Delhi. In 1721, Bhai Mani Singh returned to Amritsar and re-started regular worship. His first act was to solve a dispute between the Tat Khalsa and the Bandai Khalsa factions for the right to the management of the shrines in Amritsar.
On March 29, 1733, a major gathering of Sikhs was held here in front of Akal Takht. During the same time a Sarbat Khalsa gathering was also held. It discussed the Mughal offer of Nawab-hood. In April 1734, Bhai Mani Singh was arrested and was executed in Lahore on June 24, 1734.
In 1740, Massa Ranghar, an official, desecrated the Darbar Sahib. He was killed for this action by Bhai Sukha Singh and Bhai Mahtab Singh, on August 11, 1740. In 1757 an Afghan army of Ahmed Shah Abdali demolished both the Darbar Sahib and the Akal Takht. Baba Deep Singh led several thousand Sikhs against the Afghans. A major battle was fought on November 11, 1757. Baba Deep Singh and several thousand Sikhs were killed. In 1762 the Darbar Sahib complex was demolished by an Afghan army once again. On December 1, 1764, the Afghan army raided again. 30 Sikhs, led by Jathedar Gurbakhsh Singh, fought against the mammoth Afghan army and were killed. In 1765 the Sikhs began re-construction of the shrines. The central part was ready by 1776.
During the eighteenth century, Amritsar, like the Sikh community as a whole, faced great difficulties including the repeated desecration and destruction of sacred monuments. This was ended by the establishment of the sovereign authority of the Sikh misls, or principalities, over the Punjab in 1765. Amritsar was thereafter under the control of several misl chiefs although its surrounding district was held by Sardār Harī Siṅgh of the Bhāṅgī misl. Different sardārs or chiefs constructed their own buṅgās or residential houses around the principal sarovar and also their respective kaṭṛās or wards, encouraging traders and craftsmen to reside in them and over which each exercised exclusive control.
The sacred shrines were administered by a joint council comprising representatives of the chiefs who had made endowments in land for their maintenance. Even prior to the time of Sikh ascendancy, joint councils, known as Sarbat Khalsa (lit. the entire Sikh Panth), had been held at Amritsar to take crucial decisions on political matters. Now, with all misl chiefs having their buṅgās there, Amritsar became the common capital of the Khālsā. Devotees from far and near, free to visit the holy city after six decades of persecution, flocked to Gurū kī Nagarī (the Gurū's town). Business and trade flourished thanks to the increased pilgrim and resident population and moeetain stability.
Trade, commerce and crafts flourished in different kaṭṛās each having its own markets and manufacturings. By the end of the eighteenth century, Amritsar had become Punjab's major trading center. Yet the town with its multiple command setup remained a confederated rather than a composite habitation until Mahārājā Raṇjīt Siṅgh (1780–1839) rose to power and consolidated the Punjab into a sovereign State.
Ranjit Singh, chief of the Sukarchakīā misl, first occupied Lahore the traditional capital of the Punjab in 1799 and declared himself Mahārājā in 1801. Ranjit Singh extended his hegemony to Amritsar in 1805 when he took over from his traditional rivals, the Bhāngī chiefs, their fort with its mint striking the Nānakshāhī rupee, and the famous Zamzamā gun. The fort of the Rāmgarhīā misl was occupied in 1815 and with the possessions of Rānī Sadā Kaur of Kanhaiyā misl and Fateh Singh Āhlūwālīā in Amritsar during the early 1820s, Ranjīt Singh's occupation of Amritsar was complete.
Ranjit Sigh then constructed a double wall and moat around the city with twelve gates with corresponding bridges over the moat. Already in 1809 he had constructed the Gobindgarh Fort outsideLahaurī Gate complete with a formidable moat, three lines of defense and several bastions and emplacements for heavy guns. Amritsar thus became his second capital. The royal Toshākhānā or treasury was kept in Gobindgarh Fort which was also used as the royal residence during the Mahārājā's frequent visits to the city before his palace in the city, Rām Bāgh, was completed in 1831.
Several members of the nobility also raised palatial houses and beautiful gardens in and around the city. Ranjīt Singh devoutly provided liberal funds to have the dome and exterior of the Darbar Sahib gold plated and to have the interior ornamented with fine filigree and enamel work and with decorative murals and panels in marble inlaid with colored stone. Sardār Desā Singh Majīthīā (died 1832), who had been appointed manager of the holy shrines in the city since its occupation by Ranjīt Singh, donated gold for gilding the top of Bābā Attal. Around 1830, Ranjit Singh had Muslim goldsmiths to gold-plate some parts of the inner section of the Darbar Sahib. The profusion of gold plating led to it being called the Golden Temple.
In 1846, more than six years after Ranjt Singh's death, the British established themselves in the Lahore Darbar with a resident in the Court. In order to keep the sanctity of the city, H. M. Lawrence, the British resident, issued an order, dated March 24, 1847, asking the English people to follow Sikh protocol while visiting Sikh places of worship.
In 1858, a municipal committee was set up here. In 1862, train services between Lahore and Amritsar were started. Khalsa College, the first Sikh college was established here in 1892. In 1969 Guru Nanak Dev University was established in Amritsar. In 1913, the city was electrified. In September 1915, the British declared Amritsar a holy City. This order was later annulled after Indian independence on August 15, 1947 by the Indian government. On April 13, 1919, General Reginald Dyer opened fire on the gathering, at Jallianwala Bagh, near Darbar Sahib, killed 379 people and wounded another 1200. The Shiromani Gurdwara Parbandhak Committee (S.G.P.C.) and the Shiromani Akali Dal were established here in 1920.

Amritsar is dominated by the history of Hindus and Sikhs and many of their sacred shrines are found in and around the city. It was established by Guru Ramdas. The city has highest temporal seat of Sikhs "The Harimandir Sahib" popularly known as Golden Temple. Amritsar's central walled city has narrow zig zag streets mostly developed in the 17th and 18th century. The city is a peculiar example of an introverted planning system wit unique areas called Katras. The Katras are self styled residential units that provided unique defence system during attacks on the city.
The city lies on the main Grand Trunk Road (GT Road) from Delhi to Amritsar connecting to Lahore in Pakistan. The G. T. Road, built by Sher Shah Suri, runs through the whole of the northern half of the Indian subcontinent, connecting PeshawarPakistan to SonargaonBangladesh. The city is also connected to most other major cities such as New Delhi, Mumbai, Calcutta by an extensive network of rail system. The city also provides air connectivity to major Indian cities, as well as international cities such as BirminghamTorontoDubaiSingaporeTashkentAshgabatLondon etc. from the Raja Sansi International Airport, recently renamed as Guru Ramdas International Airport. The airport is being developed for increasing demand in future; a new International inbound & outbound terminal is operational and cargo terminal is also under construction. The city is the administrative center for the Amritsar District. Amritsar developed from a small village pool to a business center. However, it did not become the industrial center of Punjab due to its proximity to the volatile Indo-Pak border.
Partition of 1947
Partition of British India into India and Pakistan had the most profound effect on the demographics, economics, social structure and culture of Amritsar. The state of Punjab was divided between India and Pakistan and Amritsar became a border city, often on the front lines of India-Pakistan wars. Prior to partition, the Muslim league wanted to incorporate Amritsar into Pakistan because of the Amritsar's proximity to Lahore (a distance of 30 miles) and a nearly 50% Muslim population, but the city became part of India. The Indian National Congress had similar aims of incorporating Lahore into India as Lahore was the cultural, economic, and political capital of undivided Punjab and Hindus and Sikhs constituted nearly 50% of the population, but Lahore became a part of Pakistan. Amritsar and Lahore experienced some of the worst communal riots during the partition of India. Muslim residents of Amritsar left the city en-masse leaving their homes and property behind due to violent anti-Muslim riots in Amritsar. Similar scenes of communal carnage against Hindus and Sikhs were witnessed in Lahore and led to their mass evacuation.
Important Muslim dominated villages in Amritsar district prior to partition include Sultanpur, Kala Afgana, Abdul kalan, Rasheed bal, Lahorie, Qadian, Shahpur, Shahkot, Alipur, Aliwal, Allahbad, Fatehbad, Chak, Guza chak, Jattan, Cheema.
Massacres in the holy city of Amritsar
Jallianwala Bagh Massacre
Jallianwala Bagh Massacre, involving the killing of hundreds of unarmed, defenceless Indians by a senior British military officer, which took place on 13 April 1919 in the heart of Amritsar, the holiest city of the Sikhs, took place on a day sacred to them as the birth anniversary of the Khalsa (Vaisakhi day). Jallianvala Bagh, a garden belonging to the Jalla, derives its name from that of the owners of this piece of land in Sikh times. It was then the property the family of Sardar Himmat Singh Jallevalia (d. 1829), a noble in the court of Maharaja Ranjit Singh (1780–1839), who originally came from the village of Jalla, now in Fatehgarh Sahib district of the Punjab. The family were collectively known as Jallhevale or simply Jallhe or Jalle, although their principal seat later became Alavarpur in Jallandhar district. The site, once a garden or garden house, was in 1919 an uneven and unoccupied space, an irregular quadrangle, indifferently walled, approximately 225 x 180 metres which was used more as a dumping ground. In the Punjab, during World War I (1914–18), there was considerable unrest particularly among the Sikhs, first on account of the demolition of a boundary wall of Gurdwara Rakab Ganj at New Delhi and later because of the activities and trials of the Ghadrites almost all of whom were Sikhs. In India as a whole, too, there had been a spurt in political activity mainly owing to the emergence of two leaders Mohandas Karamchand (Mahatma) Gandhi (1869–1948) who after a period of struggle against the British in South Africa, had returned to India in January 1915 and Mrs Annie Besant (1847–1933), head of the Theosophical Society of India, who established, on 11 April 1916, Home Rule League with autonomy for India as its goal. In December 1916, the Indian National Congress, at its annual session held at Lucknow, passed a resolution asking the British government to issue a proclamation announcing that it is the aim and intention of British policy to confer self government on India at an early date." On 10 April, Satyapal and Kitchlew were called to the deputy commissioner's residence, arrested and sent off by car to Dharamsetla, a hill town, now in Himachal Pradesh. This led to a general strike in Amritsar. Excited groups of citizens soon merged together into a crowd of about 50,000 marching on to protest to the deputy commissioner against the deportation of the two leaders. The crowd, however, was stopped and fired upon near the railway foot-bridge. According to the official version, the number of those killed was 12 and of those wounded between 20 and 30. But evidence before the Congress Enquiry Committee put the number of the dead between 20 and 30. Crowds react to the intimidation
As those killed were being carried back through the streets, an angry mob of people went on the rampage. Government offices and banks were attacked and damaged, and five Europeans were beaten to death. One Miss Marcella Sherwood, manager of the City Mission School, who had been living in Amritsar district for 15 years working for the Church of England Zenana Missionary Society, was attacked by a mob in a narrow street, the Kucha Kurrichhan. Beaten, she was rescued by local Indians who hid her from the mob and moved her to the fort. The civil authorities, unnerved by the unexpected fury of the mob, called in the army the same afternoon. The ire of the people had by and large spent itself, but a sullen hatred against the British persisted. There was an uneasy calm in the city on 11 April. In the evening that day, Brigadier-General Reginald Edward Harry Dyer born ironically at Murree in the Punjab hills, commander of the 45th Infantry Brigade at Jalandhar, arrived in Amritsar incensed at the attack on an English lady, instructed the troops of the garrison regarding reprisals against Indians. Meeting at Jallianvala bagh.
He immediately established file facto army rule, though the official proclamation to this effect was not made until 15 April. The troops at his disposal included 475 British and 710 Indian soldiers. On 12 April he issued an order prohibiting all meetings and gatherings. On 13 April which marked the Baisakhi festival, a large number of people, mostly Sikhs, had poured into the city from the surrounding villages. Local leaders called upon the people to assemble for a meeting in the Jallianvala Bagh at 4:30 in the evening. Brigadier-General Dyer set out for the venue of the meeting at 4.30 with 50 riflemen and two armoured cars with machine guns mounted on them. Meanwhile, the meeting had gone on peacefully, and two resolutions, one calling for the repeal of the Rowlatt Act and the other condemning the firing on 10 April, had been passed. A third resolution protesting against the general repressive policy of the government was being proposed when Dyer arrived at about 5:15 p.m. He deployed his riflemen on an elevation near the entrance and without warning or ordering the crowd to disperse, opened fire. The firing continued for about 20 minutes whereafter Dyer and his men marched back the way they had come. 1650 rounds of .303-inch ammunition had been fired. Dyer's own estimate of the killed based on his rough calculations of one dead per six bullets fired was between 200 and 300. The official figures were 379 killed and 1200 wounded.
Operation bluestar
Operation Bluestar(3– 6 June 1984) was an Indian military operation ordered by Indira Gandhi, then Prime Minister of India  to remove armed Sikh separatists from the Golden Temple in Amritsar.
Modern Amritsar
Amritsar is currently witnessing rapid urban growth. Government of India and Government of Punjab have unveiled a Rs. 3,150 Crore plan to modernize Amritsar. Money from the plan would fund construction of roads, water and sewage management, and a mass Rapid transit system. Amritsar has witnessed a spurt in high-end residential property and multiplex development, courtesy the government’s decision to set up a special economic zone there.
Leading property developers from north India have lined up a series of townships containing villas, luxury apartments, service apartments, and penthouses. About a dozen malls are also in various phases of completion. A new city Convention Centre has been planned (as of October 2007), as are four 5-star hotels by the Radisson group (set to open by October 2008), the Taj group of hotels, the Holiday Inn Group and the Marriott group.
Amritsar acts as an education hub for the region. There are many educational institutions ranging from engineering to arts. Also many institutes such as Institute of Banking Services (IBS) cater to the city as well as surrounding areas.
New localities like Sahej enclave are set up by Puda for the Elite in town. Amritsar lately has become hub for medicare for North India. To protect Amritsar's historical and religious heritage, part of the new budget is dedicated to the preservation of religious shrines in the city
Geography and climate
Amritsar has a semiarid climate, typical of Northwestern India and experiences four seasons primarily: winter season (November to March) with temperature ranges from 4 °C (39 °F) to about 19 °C (66 °F), summer season (April to June) where temperatures can reach 45 °C (113 °F), monsoon season (July to September) and post-monsoon season (September to November). Annual rainfall is about 681 millimetres (26.8 in). Since 1970, the lowest temperature, −2.6 °C (27 °F), was recorded on 21 Jan 2005  and the highest temperature, 47.7 °C (117.9 °F), was recorded on 21 May 1978. There are on average 3,200 sunshine hours per year in Amritsar 
Demographics
As of 2007, Sikhism and Hinduism are the main religions followed in Amritsar. Males and females constitute 55% and 45% of the population, respectively. Amritsar has an average literacy rate of 75% (which is higher than the national average of 59.5%). 15% of the population is under 6 years of age. The main spoken language in Amritsar and in the surrounding villages is the Punjabi dialect of Maajhi, considered to be Standard Punjabi. Other languages spoken in the city are Urdu and English and Hindi.
Transport
Air
Amritsar's international airport, Sri Guru Ram Dass Jee International Airport, has more than 200 domestic and international flights during the week with daily connections to DelhiChandigarh andJammu.
Rail
Amritsar is well connected with daily trains from DelhiMumbaiKolkataChennaiHyderabadThiruvananthapuramIndoreBhopalAgraGwalior,JabalpurUjjainAhmedabadPune and other major Indian cities. Amritsar Railway Station is the main station. There is a special train that runs west to Wagah (Attari Border), which is the last station on the border in India before continuing on to Pakistan.
Indian Railways has proposed a high speed rail line to serve Delhi-Amritsar via Chandigarh and Ambala. The train is to run at high speeds of 350 km/h, second only in India to the Bhopal Shatabdi Express. It will travel the 445 km between the two cities in 2.5 hours (compared to the current time of 5 hours). Companies from Japan, China, UK and Canada have expressed an interest in the project. The contract for building the line were to be awarded at the end of May 2008. Other lines of this kind have proposed in MumbaiAhmedabadPune, and Kolkata.
Road
Amritsar is located on the historic Grand Trunk Road(G.T Road) also known as National Highway 1 and therefore, very well connected to the road network. Daily bus services run to and from AmbalaDelhiChandigarh and Jammu. A sum of Rs 450 crores is being spent to expand the Amritsar-Jalandhar stretch of G.T. Road to four lanes. In 2010, elevated road with four lanes connected to the National highway for better access to the Golden Temple has been started.
For transportation within Amritsar city, rickshawsautorickshawstaxis and buses are easily available. Recently, the government of India and Punjab pledged Rs. 2,100 Crore for the development of a Mass Rapid Transport system for the city.It is hoped that this will help in relieving traffic congestion and improving air quality.