The Qutb Minar





Qutub Minar

Qutub Minar in Delhi
Official name: Qutub Minar and its Monuments, Delhi
Type:
Cultural
Criteria:
(iv)
Designated:
1993 (17th session)
Reference #:
State party:
Region:
The Qutub Minar is a tower located in DelhiIndia. It is the world's tallest brick minaret with a height of 72.5 meters (237.8 ft). Construction commenced by Qutb-ud-din Aibak who won Delhi from the Prithviraj under Muhammad of Ghor as his commander in chief, and finished byIltutmish, The Qutub Minar is notable for being one of the earliest and most prominent examples of Indo-Islamic architecture. It is surrounded by several other ancient and medieval structures and ruins, collectively known as Qutub complex.
Qutab Minar is the nearest station on the Delhi Metro. A picture of the minaret also features on the Travel Cards issued by Delhi Metro Rail Corporation.
Structure
Qutub-Minar in red and buff sandstone is the highest tower in India. It has a diameter of 14.32m at the base and about 2.75m on the top with a height of 72.5m.
Rajputs laid the foundation of Qutab Minar but after the invassion of Mohammed Ghori it was converted into a structure to celebrate the victory of Mohammed Ghori, the invader from Afghanistan, over the Rajputs in 1192. Qutb-ud-din Aibak raised the first storey, to which were added three more storeys by his successor and son-in-law, Shamsu'd-Din IItutmish (AD 1211-36). All the storeys are surrounded by a projected balcony encircling the Minar and supported by stone brackets, which are decorated with honeycomb design, more conspicuously in the first storey.
Inspired by the Minaret of Jam in Afghanistan and wishing to surpass it, Qutb-ud-din Aibak, the first Muslim ruler of Delhi, commenced construction of the Qutub Minar in 1193; but could only complete its basement. His successor, Iltutmish, added three more stories and, in1368Firuz Shah Tughluq constructed the fifth and the last story. The development of architectural styles from Aibak to Tuglak are quite evident in the minaret. Like earlier towers erected by the Ghaznavids and Ghurids in Afghanistan, the Qutub Mahal comprises several superposed flanged and cylindrical shafts, separated by balconies carried on Muqarnas corbels. The minaret is made of fluted red sandstone covered with intricate carvings and verses from the Qur'an. The Qutub Minar is itself built on the ruins of Lal Kot, the Red Citadel in the city of Dhillika, the capital of the Jat Tomars and the Chauhans, the last Hindu rulers of Delhi.
Numerous inscriptions in Arabic and Nagari characters in different places of the Minar reveal the history of Qutb. According to the inscriptions on its surface it was repaired by Firoz Shah Tughlaq (AD 1351-88) and Sikandar Lodi (AD 1489-1517).
Quwwat-ul-Islam Mosque, to the northeast of Minar was built by Qutbu'd-Din Aibak in AD 1198. It is the earliest mosque built by the Delhi Sultans. It consists of a rectangular courtyard enclosed by cloisters, erected with the carved columns and architectural members of 27 Hindu and Jain temples, which were demolished by Qutbu'd-Din Aibak as recorded in his inscription on the main eastern entrance.
Later, a lofty arched screen was erected and the mosque was enlarged, by Shamsu'd- Din IItutmish (AD 1210-35) and Alau'd-Din Khalji. The Iron Pillar in the courtyard bears an inscription in Sanskrit in Brahmi script of 4th century AD, according to which the pillar was set up as a Vishnudhvaja (standard of Lord Vishnu) on the hill known as Vishnupada in memory of a mighty king named Chandra. A deep socket on the top of the ornate capital indicates that probably an image of Garuda was fixed into it.
History
According to history, the minar was started by Qutubuddin Aibak. However, it is assumed & historians believe that Iltutmish finished it though the minar may have been commenced by Qutubuddin Aibak.
The Qutub Minar comprises several superposed flanged and cylindrical shafts, separated by balconies carried on Muqarnas corbels. The minaret is made of fluted red sandstone covered with intricate carvings and verses from the Qur'an. The Qutub Minar is itself built on the ruins of the Lal Kot, the Red Citadel in the city of Dhillika, the capital of the Tomars and the Chauhans, the last Hindu rulers of Delhi. The complex initially housed 27 ancient Hindu and Jain temples, which were destroyed and their debris used to build the Qutb minar One engraving on the Qutub Minar reads, "Shri Vishwakarma prasade rachita" (Conceived with the grace of Vishwakarma.)
The purpose for building this monument has been variously speculated upon. Some say the minaret was used to calling people for prayer in the Quwwat-ul-Islam mosqueoffer prayer but it is so tall that you can't hear the person standing on the top. The earliest extant mosque built by the Delhi Sultans. Many historians believe that the Qutub Minar was named after the first Turkish sultan, Qutub-ud-din Aibak, but others contend that it was named in honour of Qutubuddin Bakhtiar Kaki,[3] a saint from Transoxiana who came to live in India and was greatly venerated by Iltutmish.
The nearby Iron Pillar is one of the world's foremost metallurgical curiosities, standing in the famous Qutub complex. According to the traditional belief, anyone who can encircle the entire column with their arms, with their back towards the pillar, can have their wish granted. Because of the corrosive qualities of sweat the government has built a fence around it for safety.
The minar did receive some damage because of earthquakes on more than a couple of occasions but was reinstated and renovated by the respective rulers. During the rule of Firoz Shah, the minar's two top floors were damaged due to an earthquake but were repaired by Firoz Shah. In the year 1505, earthquake again struck and it was repaired by Sikandar Lodi. Later on in the year 1794, the minar faced another earthquake and it was Major Smith, an engineer who repaired the affected parts of the minar. He replaced Firoz Shah's pavilion with his own pavilion at the top. The pavilion was removed in the year 1848 by Lord Hardinge and now it can be seen between the Dak Bungalow and the Minar in the garden. The floors built by Firoz Shah can be distinguished easily as the pavilions was built of white marbles and are quite smooth as compared to other ones.

Gallery


The Pattadakal






Pattadakal

Pattadakal
—  town  —

Group of monuments At Pattadakal


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Pattadakal
Location of Pattadakal
in Karnataka and India
Country
Nearest city
Pattadakal (Kannada - ಪಟ್ಟದ್ಕಲ್ಲು) is a town in the Indian state ofKarnataka The town lies on the banks of the Malaprabha Riverin Bagalkot district of North Karnataka region. It is 22 km fromBadami and about 10 km from Aihole. The group of 8th century CE monuments in Pattadakal are the culmination of the earliest experiments in the vesara style of Hindu temple architecture. They were designated a World Heritage Site in 1987. The town displays both Dravidian (Southern) and the Nagara (Northern, Indo-Aryan) styles of temple architecture.
 World Heritage site

Group of Monuments at Pattadakal*

Type
Cultural
iii, iv
Reference
Region**
Inscription history
Inscription
1987  (11th Session)

History

Pattadakal, the capital of theChalukya dynasty ofSouthern India, who built the temples in the seventh and eighth centuries. There are ten temples including a Jainsanctuary surrounded by numerous small shrines and plinths. Four temples were built in Dravidian style, four in Nagara style of Northern India and the Papanatha temple in mixed style.
Chalukya style of architecture
Aihole is considered a School of Architecture,Badami a Degree College, and The University of architecture is Pattadakal The Chalukya style originated in Aihole (450 CE), Architects experimented with different styles, blended theNagara and Dravidian styles, and evolved their own distinctive style At Pattadakal, the Chalukya kings were crowned, in the middle of the 7th century, temple building activity shifted from Badami to Pattadakal. There are 10 temples here, 4 are in Nagara style and 6 are in Dravidian style.
Kannada Inscription
At Virupaksha Temple, there is 8th (733–745 CE) century Old Kannada inscription on victory pillar at Pattadakal.
Tourism
Group of monuments in Pattadakal
The group of monuments in Pattadakal[2][3][4][5] was designated a World Heritage Site in 1987.
Virupaksha Temple
The best known is the Virupaksha temple, built by Queen Lokamahadevi (Trilokyamahadevi)in 745 to commemorate her husband's victory (Vikramaditya II) over the Pallavas of Kanchi. The temple closely resembles the Kailasanathar Temple in Kanchi which served as a model for this temple. The Kailasanathar Temple also served as an inspiration for the Kailashnatha (Kailash Temple) temple built by the Rashtrakuta (During 757 -783 A.D. by Krishna I) dynasty in Ellora because of marital relations between the Pallavasand the Rashtrakutas between 753-765 AD. The Virupaksha temple is rich in sculptures like those of lingodbhava, Nataraja,Ravananugraha and Ugranarasimha. Virupaksha is the earliest dated temple with the sukanasika, being closely followed by the Mallikarjuna temple.
Sangameshvara Temple
Sangameshwara Temple (was called Vijayewara) is oldest temple in Pattadakal, built by Chalukya King Vijayaditya Satyashraya ( 696-733 AD), it has no sukanasika. The temple is in Dravidian style and it consists of a Sanctum, Inner passage and a Hall. On the outer wall there is Ugranarasimha, Nataraja sculptures. Both theSangamesvara temple and the Virupaksha temple are similar to each other in being square on plan from the base to sikhara. The main vimana is of three storeys. The lowermost storey is surrounded by two walls. The second storey being an upward projection of the inner wall. While the outer wall encloses the covered circumambulatory round the sanctum.
Mallikarjuna Temple
Mallikarjuna Temple is a smaller version of the Virupaksha temple and was built by Vikramadiyta's second queen Trilokyamahadevi in 745. This temple is also was constructed by Rani Trilokyamahadevi to celebrate the victory (by Vikramaditya II) over the Pallavas. The Mallikarjuna temple was built immediately after and close to the Virupaksha temple (It has a similar plan), with a 4 storeyed vimana with a circular griva and sikhara. Mallikarjuna temple in Dravidian style.
Kashivisvanatha Temple
Kasivisvesvara temple was the last to be built in early Chalukyastyle. This temple was built by the Rashtrakutas in the 8th century. Kashi Vishwanatha temple in Nagara style
Kadasiddhesvara and Jambulingeswara' temples
Kadasiddhesvara and Jambulingeswara temples both attributed to7th century A.D. Kadasiddeshvara temple which has a sculpture ofShiva holding a Trident or Trishul in his hands and its twin temple, the Jambulinga Temple are all built in Nagara style and resemble the Hucchimalli' Guddi at Aihole.

Galganatha temple
Galaganatha temple was built a century later in the architecture style of Rekha Nagara Prasada. Temple contains a sculpture of LordShiva killing the demon Andhakasura.
Jain Temple
Jain Temple located on the Pattadakal-Badami Road, is built in the Dravidian style by the Rashtrakutas of Manyakheta. It has some very beautiful sculptures & probably dates from the 9th century and was built by either King Amoghavarsha I or his son Krishna II.

§  Papanatha temple is built in the vesara style dated to 680. The temple was started in nagara style but later changed to a more balanced Dravidian style. Sculptures here speak of scenes fromRamayana and Mahabharatha. This temple has many similarities with the Navabrahma temples in AlampurAndhra Pradesh, which were also built by Badami Chalukyas.
§  Museum of the Plains and Sculpture gallery is maintained by the Archeological Survey of India on the Bhutanatha temple road.
Other important monuments here are the monolithic stone pillar bearing inscriptions, Naganatha temple, Chandrashekara temple and inscriptions in the Mahakuteshwara temple